top of page

太極

太極者,上推太始太古之初,即有此極之詞也,極者一也、幾也、始也,天地有此幾微之機,發而成萬物,萬物之所由始所由起者,以有此極也,所以天地萬物,凡有生機者,莫不有此極,云物物一太極者是也,失其極,即無物矣,周公曰無極而太極者,非先有無極而後有太極也,曰無極者,乃文詞上推而上之,至於有始之時,即有此極之謂也,謂之曰形容詞也亦可,既有極矣,而後陰陽分,天地定,山澤通,雷風薄,水火不相射,放之彌於六合者此極也,卷之藏於密者此極也,放之則大而無外,謂之玄空,卷之則小而無内,謂之太極,一屬始,一屬成,無始則不能成,無成則無以始矣,此辰者、天極也,地軸者、地極也,中央者、人極也,地理以葬乘生氣為言、亦極也,鍾靈毓秀,聚精會神,均繫於此,既乘生氣,而後萬物化育,氣感及於後人,生氣不乘,則精靈不安,遺骸易朽,經云先看金龍動不動者,生氣形於中,必能現於外,無以名之,故曰金龍,山水各有金龍,金龍既辨,生氣易乘,陰陽自然相見,不識金龍,則生氣莫辨,焉能辨其極與不極哉,語云三年尋龍,十年點穴,即極也,極之用極之義大矣哉,陰地重在乘氣,已如上述,陽宅則以納氣為重,而乘氣次之,陰地之極,祇有一而無二,陽宅則隨間論間,間間有極,層層有極,有總極有分極-總極關於全宅,分極則關於各間各層各進各白得失,即物物一太極之意,以主人居住之所為一極,各人居住之所,則各人為一撰,極既分清,八方納氣,在在各殊,所以各人之吉凶悔吝,各各不同也,納氣關於一時乘氣關於永久,能兼饕並顧,最為全美,即陰地雖重乘氣,而納氣尤不能不兼顧,世分為巒頭理氣者,乘氣即巒頭,納氣即理氣也,乃地理作法中取捨之不同耳,識得人極,便知用法,有人即有極,無人即無極,有極則有八方宜忌之辨,無極則無方無體,周其花甲,均無所論其宜忌矣,先至為主,後至為賓,主者極也,後至而與極無所顧忌者,則吉而利,後至而與主之前後左右方位不利者-必主為主者多凶,與後至者不涉也,世以年神方位論短長者,識得此極,便知吉凶,此一時之極,一年之極也,至如永久之極,趨避宜忌,已如前述,一以觀之,當知輕重矣。

0 views0 comments

Recent Posts

See All
006.JPG

JASON CHAN

At my practice, I use Ba Zi and Feng Shui to provide my clients with a comprehensive assessment of their lives. I take into account the unique energies of a person’s home and surroundings, as well as the energies of the environment and the person’s own destiny. With these insights, I am able to offer my clients assistance to help them reach their goals, and improve their lives.

bottom of page